A huge amount of the sensory and motor processing power of our brain is dedicated to the hands. It is necessary for us to function as we do in the world, picking up objects of various shapes and sizes, carrying things, judging their texture and temperature. But it means that at any given time, the brain has more of its attention focused on our hands than it does on, say, our back.
This function of your brain is represented by the picture above, called the Homunculus. It represents the amount of the brain's sensory power that is dedicated to each part of the body, with greater attention displayed by larger features. The results end up being almost obvious, with a lot of the brain's sensory attention focused on the lips and tongue, eyes and ears, genitals, hands and feet. These are the most sensitive parts of the body.
What does this mean for us as yogis?
In general, it means that it's easy for us to think about our hands. We may be doing an exercise that is focused on the spine, but we will wonder, "What do I do with my hands?" Or while we are balancing or breathing, "How should I hold my hands?" It is easy for our brains to answer this call, since it likes to put its attention on the hands.
But this makes it harder to focus on things---parts of the body or mind---that are not the hands. It is difficult to take the attention away from the hands and put it on the spine or abdomen, or knees.
Next time you do (or teach) a posture, check how much of your focus you put on the hands, their grip and their position. Then ask yourself if they are the central focus of the exercise. See if you can move your attention and effort away from the hands to the part that is most important for each practice. It can be challenging at first, but tremendously beneficial.
As the year turns over, we quickly shift from looking backward---"what happened this year?"---to looking forward. I have mixed feelings about New Year's resolutions because they encourage us to be dissatisfied. It would be better to focus on contentment, as Ida writes in a new blog.
The more I practice, teach and study I am shocked by the way my mind changes. I see things so differently now than I did when I started learning about yoga years ago. I suppose it shouldn't be surprising. How could we possibly have clear vision or intention when we are beginning on a new path? Each bit of practical experience and insight necessarily changes our perspective.
Lately, I have been studying the Bhagavad-gita, and it is so clear which passages are speaking to my present situation: Actions should not be undertaken for the benefit of myself or my ego. When I say this out loud, it seems obvious and silly. But which of our actions are not designed to benefit ourselves?
When I say things so people understand my intelligence, I am serving my ego. When I eat the food I "like," I am serving my sensory desire. Even when I study and learn, am I doing it just to develop my sense of accomplishment and my ability to excel in the world?
It is increasingly important to me to recognize and subvert these thoughts and actions. Instead, my actions should be directed toward the service of others. The difficult part for me to understand is do I do this for the benefit of myself or other people? Even that dilemma is addressed in the Gita. One who performs apparently selfless actions for his own benefit is ignorant, while one who takes no credit and accepts no personal benefit is wise.
This is my goal: to serve with no agenda. To recognize the emergence of my ego and discard it, so my actions build the good of the world at large instead of just myself.
Most of us don't know where our psoas (pronounced so-az) muscle is. It is deep in the body, underneath our abs and guts, but it has a huge effect on the spine and hips. The psoas hugs the lower spine, the inside of the pelvis and crosses the hip. Its main function is to move the leg by flexing the hip, but the fact that it connects to the spine makes things a little more complicated. It is commonly ignored or misunderstood since it is not readily visible or easy to feel, but it is a vital muscle for our posture, our spinal and abdominal function, and our hip function.
In the picture above, the psoas and the rectus abdominis (6-pack) muscles are shown. The psoas is deep and close to the spine; and the rectus is on the surface of the abdomen. Ideally the psoas has enough length to allow the pelvis a neutral tilt (as pictured on the left). When the psoas gets overly tight or tense, as it often does when we sit for many hours a day, it pulls the pelvis into a forward tilt (as pictured on the right).
OTHER ISSUES ARISE
When the psoas is short, a handful of other problems arise. The first two problems come from the forward-tilted pelvis. These are 1) weak and long abdominal muscles (as seen in the picture), and 2) weak and long glutes and hamstrings on the back of the hips. These lead to poor posture and poor digestion, which in turn exacerbate the muscular issues of the abdomen and hips.
The other problem that arises with a tight psoas, as you can see in the picture above on the right, is that the low spine gets pulled down and forward toward the pelvis. This creates compression, tenderness and pain in the low back. It also cascades up the spine, creating poor posture in the mid and upper spine, which leads to upper back pain, neck pain and chest pain.
WHAT TO DO
It is worth saying that sitting less will help the psoas stay long. Things like standing desks are useful to this end. Every hour that we spend sitting encourages the psoas to shorten.
It helps to strengthen the abdominal muscles, especially the rectus abdominis. Then the pelvis will have an easier time staying neutral and upright, encouraging a relaxed psoas. Abdominal strengthening, like situps, is invaluable to this end.
It also helps to strengthen the glutes and hamstrings with squatting motions. These muscles of the hip will keep the pelvis neutral and encourage the psoas to be long and relaxed. Even if you can't do something like squats or lunges, it helps to do what is called the "Glute Drill", which basically involves squeezing your butt muscles for a few seconds. Do ten squeezes a few times a day and that will go a long way to balancing the psoas.
One of the simplest movements in the body is bending forward to touch the toes (not that it is necessarily easy!). This position is often called Padahastasana, which means "Foot Hand Posture", basically putting the hands by the feet. It has been around for nearly as long as any standing, athletic yoga posture, which is to say about 100 years. Its instruction, even within this lineage, has varied slightly. This is an exploration of the evolution of the posture from its earliest known iteration in 1938 to the present day.
BIKRAM CHOUDHURY, 2000
In 2000, Choudhury published a second edition of his 26-posture sequence. The written instructions are the same, but the position in the accompanying photograph is slightly different, especially the position of the fingers, which are now underneath the heels.
THINGS WORTH NOTING
Buddha Bose and Dr. Gouri Shankar Mukerji instruct the posture almost identically, with the palms on the floor in front of the feet and the forehead or nose against the knees. Interestingly, they suggest two different methods for anyone with difficulty. Bose suggest slightly bending the legs while Mukerji recommends grasping the ankles with the hands to pull the head toward the legs.
Ghosh's 1961 instruction to hold the heels and "pull your body" is almost identical to Choudhury's method. These match Mukerji's instruction when there is difficulty putting the palms on the floor, to "grasp both ankles with the hands" and pull the body down more.
The photograph in Choudhury 2000, with the fingers underneath the heels, seems to be an innovation designed to gain more leverage to pull the body down. Interestingly, his written instructions did not change at all from the 1978 version.
It is as if there are two different postures being instructed here, clearly distinguished by the distance of the upper body from the legs. Bose and Mukerji emphasize placing the head close to the legs, but their bodies have visible distance from the thighs. Ghosh and Choudhury have instructed postures with the torso touching the legs and using the arms to pull the body into the position.
The Dattatreyayogashastra, Dattatreya's Discourse on Yoga, is the first known text to explain a system of hathayoga. There are other descriptions of many of its practices in previous texts, but this is the first time when they are given the title hathayoga. Hathayoga is described alongside three other forms of yoga: mantrayoga, layayoga and rajayoga.
Dattātreya said: “Yoga has many forms, o brahmin. I shall explain all that to you: the Yoga of Mantras (mantrayoga), the Yoga of Dissolution (layayoga) and the Yoga of Force (hathayoga). The fourth is the Royal Yoga (rājayoga); it is the best of yogas." - verses 8-11
The sections on the other three forms are brief, but Dattatreya writes in depth about the practices of hathayoga, the yoga of force. Not only that, but the text describes two separate forms of hathayoga: "the yoga of eight auxiliaries known by Yājñavalkya and others" (29), and "the doctrine of adepts such as Kapila" (131).
THE YOGA OF EIGHT AUXILIARIES
Yajnavalkya's yoga of eight auxiliaries is closely related to the well-known eight part system of Patanjali. It begins with Rules (yama) and Restraints (niyama) and proceeds to Posture (asana), Breath-control (pranayama), Fixation (dharana), Meditation (dhyana) and Absorption (samadhi). It is interesting the Dattatreya references Yajnavalkya but not Patanjali.
Of the rules (yamas), "a moderate diet is the single most important, not any of the others. Of the restraints, non-violence is the single most important, not any of the others" (33). Posture (asana) is afforded a healthy couple of paragraphs, mentioning the sacred "84 lakh postures" (34) but describing only one: the Lotus Posture.
Breath-control gets the most attention with more than 30 verses. The section describes alternate nostril breathing, advising 20 breath retentions in the morning, 20 at midday, 20 in the evening and 20 at midnight. The final three auxiliaries get relatively brief treatment before the text moves on to the second form of hathayoga.
THE WAY OF KAPILA
Separate from the above methods are the methods of Kapila, also called hathayoga. "Adepts such as Kapila, on the other hand, practised Force [hatha] in a different manner" (29). "The difference is a difference in practice, but the reward is one and the same" (131).
Kapila's methods entail several mudras and bandhas, which involve the combination of physical position---"He should stretch out his right foot and hold it firmly with both hands" (133)---with breath-control---"he should hold [his breath] for as long as he can before exhaling" (134). The purpose of these practices is to move the winds and sacred fluids around the body.
It is not stated explicitly if the two forms of hathayoga can be practiced together or whether they should be kept separate. Over the ensuing centuries hathayoga became consolidated, combining the practices of the eight auxiliaries with the mudra practices of Kapila. In modern decades, hathayoga has evolved into a non-specific term meaning "the physical practices of yoga".
We will leave you with a final thought from Dattatreya:
"[If] diligent, everyone, even the young or the old or the diseased, gradually obtains success in yoga through practice...the wise man endowed with faith who is constantly devoted to his practice obtains complete success. Success happens for he who performs the practices - how could it happen for one who does not?" (40-42).
- All quotations are from: James Mallinson, Dattatreya's Discourse on Yoga, 2013.
In a yoga class there are many complex and interesting postures to put the body in. They challenge our strength, flexibility, balance, concentration and coordination. It is easy to get lost in fascination with this complexity and lose track of the simplest, most fundamental things our body should be able to do: squatting; sitting up and its opposite; pushing up with the arms; and pulling up.
The opposite of a sit-up is also important. You may call it a back sit-up, back extension or Cobra Posture as it is often named in yoga (pictured at the top of this article). Either way, it involves lying on your abdomen and using your back muscles to bend your spine backward. The combination of these two motions---sit-up and back sit-up (cobra)---will strengthen and stabilize the spine.
These are 5 simple and important movements that every healthy body should be able to do to some degree. If we lose our ability to do these basic movements but still cultivate more complex ones, we are increasingly likely to develop imbalance and injury. Since the physical practices of yoga are about balancing the body more than anything else, it is always worth visiting and revisiting these movements. Without a balanced body, a balanced mind is almost impossible.
Palmstand is an unsung hero for the body, directly helping two of the most common physical ailments: a tight neck and a weak abdomen. These two problems lead to all kinds of issues in the body, nervous system and mind, making us uncomfortable, unhappy and perhaps even injured.
Palmstand is accomplished by sitting, placing the hands by the sides of the hips, and then lifting the butt and legs off the floor. It can seem impossible at first, but you can begin by lifting only the butt up and leaving the feet down. It can also help to put blocks under the hands, giving a little extra height.
NECK & SHOULDERS
In our culture we spend lots of time in front of computers, with our shoulders hunched up and forward. Over time this leads to a tight neck and tightness on the tops of the shoulders. This is exacerbated by the infrequency with which we push (or pull) things down with our shoulders. What ends up happening is the top of our shoulders and neck become overly engaged while the bottom of our shoulders, which act to counterbalance the top, are weak and underdeveloped.
The way to remedy this problem is to develop strength underneath the shoulders by pushing them down strongly. This is where Palmstand comes in. The action of the posture requires a powerful downward push. When you do it, you may notice that your neck becomes long, as do the tops of your shoulders. If you do the posture regularly, you will develop strength under the shoulders, balancing the joint and releasing the neck and shoulder tops!
It is well-known that most of us have weak abdominal muscles, and that this weakness can lead to all sorts of problems like poor digestion and back pain. This is why "core strength" has become so popular and exercise regimes like Pilates are making a comeback.
In Palmstand the legs are held aloft by the abdominal muscles (along with the hip flexors), making them quite strong. If you find yourself struggling to lift the legs, know that your effort is strengthening your abs and that in time you will get them up.
The posture ends up being quite engaged, with your muscles so tight that breathing is difficult. This is okay. Hold the posture strongly for a few seconds before relaxing and breathing. Then do it again. With practice, Palmstand balances the body and remedies two of the most common physical issues in our culture.
The Ghosh Yoga Mentorship program officially begins today.
At the beginning of practice, when we know very little, it is enough to learn in a group setting like grade school or yoga class. In these situations information can be dispersed efficiently to a lot of people, so we can learn the basics and decide if we want to pursue a subject in depth.
As we progress in our lives and yoga practice, it is increasingly important to get unique, individual instruction and feedback. It is said that the paths are many even when the goal is one. The more specialized we get, the less appropriate a classroom experience is since the lesson that is perfect for our neighbor might miss the point for us, and vice versa.
The Ghosh Yoga Mentorship addresses the needs of yoga students and teachers who are ready for individual attention. You will have direct one-on-one communication with Scott and Ida via email and telephone, and they will help guide you on your path.
- Ask the questions that come up, whether in your practice, teaching or study.
- Get homework assignments, readings and tasks customized for your goals and needs.
- Feedback and instruction on your postures or breathing.
- Specific, individual meditation or mantra guidance.
- Instruction and feedback on your teaching.
- Advice about students, class structure, sequencing, etc.
- Much, much more...
It is impossible to predict your path and questions. What is important is having access to someone who can offer insight and support. Click here for more info about the Ghosh Yoga Mentorship program.
In the yoga world, forward folding is practically an obsession. We stand with our legs together and bend forward, we separate our feet and bend forward, we stand on one leg and bend forward, we sit and bend forward...you get the idea.
But most of us know that we need to strengthen our abdomen to support the spine and release the low back. The same can be said for the hamstrings: strengthening them will stabilize the pelvis and support the spine.
The muscles in the front of the hips, called the hip flexors, are another well-known area of tightness in the body. Their tightness is exacerbated by the amount of sitting we do. This tightness creates length in the hamstrings, because the two muscle groups are reciprocally related, i.e. the condition of one group is generally the opposite of the other.
It is well-known that we need to lengthen the hip flexors to relieve hip and spinal issues. Because the hip flexors are reciprocal to the hamstrings, length (stretching) in the hamstrings will lead to more shortness/tightness in the hip flexors, which is undesirable. Another reason why the hamstrings should be strong, not long.
STRENGTHEN THE HAMSTRINGS
Hopefully you can see that strong hamstrings will help to alleviate many common problems in the pelvis and spine, and that over-stretched hamstrings will exacerbate frequent pains and imbalances. So, how do we strengthen the hamstrings?
Squatting exercises and postures like Chair Posture go a long way to strengthening the hamstrings and glutes. They also integrate the hips with the abdomen, which is great. See the link on the right (Understanding Chair Posture) if you have questions about how to do Chair Posture.
Another great way to strengthen the hamstrings is by tipping the body forward halfway, as in Balancing Stick, pictured at the top of this article. Balancing stick is done on one leg, but you can also do the exercise on both legs by standing on two feet and bending forward halfway. Don't go past halfway, since we're not trying to stretch the hamstrings.
Two great strengthening postures can be done lying on the back: Bridge Posture and Jastiasana, both pictured above. Lie on your back and lift your hips in the air. You will need strength in the back of your hips, and this strength will help to release your hip flexors.
Crow Posture is a common arm balance, holding the body perched on the arms with the legs tucked underneath. It is usually the first arm balance taught in yoga classes, because it's relatively easy to get into and it allows a simple, step-by-step approach to balancing on the hands.
HOW TO DO IT
Start by standing, then bend forward and put your hands on the floor a little bit in front of your feet (see the picture "Setup 1" above on the left). Bend your knees and squat down a little; it will also help to bend your elbows. Put your knees on your arms above the elbows. Keep them there. It helps to squeeze the knees together, like you are pressing them onto the arms. This will prevent them from slipping down.
Now shift your weight forward into your hands (picture "Setup 2) above middle). More and more weight will come into your hands and arms. At first you may not be strong enough to hold your whole body's weight on your arms. This is ok, just keep practicing and getting stronger. It may take weeks or months to build the strength. If your wrists hurt from the pressure, do short little sets, just a few seconds at a time.
Once most of your weight is in the arms, lift one foot at a time (pictured "Setup 3" above right). This will build more strength in the arms while also moving you closer to balance. If it is easy to lift one foot at a time, lift both feet off the floor and balance just on your arms.
Scott & Ida are Yoga Acharyas (Masters of Yoga). They are the head teachers of Ghosh Yoga. This blog is about their experience with yoga practice, study and teaching.
- Understanding Chair Posture
- 5 Reasons To Backbend
- The Traditional Yoga In Bikram's Class
- Lock the Knee History
- Why Teaching Is Not a Personal Practice
- The Central Psoas
- Make the Hamstrings Strong, Not Long
- The 113 Postures of Ghosh Yoga
- When You Take a Class, Take the Class
- Should We Be Teaching Advanced Postures in a Beginning Class?
- The Yogi Becomes Invisible
- The Power of Alternate Nostril Breathing
- Bow Pose (Dhanurasana)
- What Is Namaste?
- 80 Years of "Hands to Feet Posture"
- Breathing Through the Nose Improves Some Memory Functions
- We've Forgotten Why We Eat
- The Oxygenation Myth
- Why I Teach Yoga
- Yoga Should Not Be Diluted